Turn the Page - Advent Meditation
(This is part of a set of daily Advent meditations I'll be posting. They're going up a day early so that you can use them, if you wish, for private reflection in this season of anticipation and preparation.)
But we do not want you to be
uninformed, brothers, about those who are asleep, that you may not
grieve as others do who have no hope. For since we believe that Jesus
died and rose again, even so, through Jesus, God will bring with him
those who have fallen asleep. For this we declare to you by a word
from the Lord, that we who are alive, who are left until the coming
of the Lord, will not precede those who have fallen asleep. For the
Lord himself will descend from heaven with a cry of command, with the
voice of an archangel, and with the sound of the trumpet of God. And
the dead in Christ will rise first. Then we who are alive, who are
left, will be caught up together with them in the clouds to meet the
Lord in the air, and so we will always be with the Lord.
-1 Thessalonians 4:13–17
“Christmas is coming.”
My children daily sound this refrain,
joyfully counting the days. My wife says it too, although for her it
carries a hint of desperation for all that must still be done.
“Christmas is coming,” the carolers sing and the advertisers
cajole.
And they are right. Christmas is
coming. But not on the 25th, not in a day or two, not in
the sense of the holiday that has arrived. Christmas is coming for
creation itself, that future Christmas which Paul speaks of in this
letter to the church in Thessalonica.
Here are these Christians, facing the
fact that though they've embraced this new faith, the world is still
unchanged. The apostle doesn't write and tell them to pretend
everything is fine and merry. They will grieve. But he writes “that
you may not grieve as others do who have no hope.” (1 Thessalonians
4:13a) What Paul then proclaims is a second Christmas, a second
coming of Jesus Christ, as that hope. “Since we believe that Jesus
died and rose again,” Paul says, “the Lord himself will descend
from heaven.” (1 Thessalonians 4:14a,16a)
At that descending, Paul encourages
them, that which now causes them grief will be undone. “And the
dead in Christ will rise first. Then we who are alive, who are left,
will be caught up together with them in the clouds to meet the Lord
in the air, and so we will always be with the Lord.” (1
Thessalonians 4:16b-17)
While it causes certain friends much
consternation, I will sometimes skip ahead and read the ending of
novels while still in the middle of them. This is a great character
failing, I admit, but sometimes I have to do it. The tension I feel,
the distress at the rising conflict and the heroes' suffering in the
midst of it – some part of me wants to know how it ends. Whether it
ends. Only in knowing the ending can I endure the struggle that lies
between now and then.
Christmas isn't only about something
that happened two thousand years ago, although of course that is a
part of it. Christmas is also a peek forward, a rifling to the last
pages in order to know how it ends. It comes with a promise – that
just as this child came once to earth, so He will return.
Which doesn't remove the grief. It
doesn't solve all of our struggles. But it allows us to grieve as
those who have hope, because we know that the end of the story is
light and life everlasting. That is where we are headed, and in
knowing that, we can bear to turn the next page.
Ring out, wild bells, to the wild
sky,
The flying cloud, the frosty light;
The year is dying in the night;
Ring out, wild bells, and let him die.
The flying cloud, the frosty light;
The year is dying in the night;
Ring out, wild bells, and let him die.
Ring out the old, ring in the
new,
Ring, happy bells, across the snow;
The year is going, let him go;
Ring out the false, ring in the true.
Ring, happy bells, across the snow;
The year is going, let him go;
Ring out the false, ring in the true.
Ring out the grief that saps the
mind,
For those that here we see no more;
Ring out the feud of rich and poor,
Ring in redress to all mankind.
For those that here we see no more;
Ring out the feud of rich and poor,
Ring in redress to all mankind.
Ring out a slowly dying cause,
And ancient forms of party strife;
Ring in the nobler modes of life,
With sweeter manners, purer laws.
And ancient forms of party strife;
Ring in the nobler modes of life,
With sweeter manners, purer laws.
Ring out the want, the care, the
sin,
The faithless coldness of the times;
Ring out, ring out my mournful rimes
But ring the fuller minstrel in...
The faithless coldness of the times;
Ring out, ring out my mournful rimes
But ring the fuller minstrel in...
Ring out old shapes of foul
disease;
Ring out the narrowing lust of gold;
Ring out the thousand wars of old,
Ring in the thousand years of peace.
Ring out the narrowing lust of gold;
Ring out the thousand wars of old,
Ring in the thousand years of peace.
Ring in the valiant man and free,
The larger heart, the kindlier hand;
Ring out the darkness of the land,
Ring in the Christ that is to be.
The larger heart, the kindlier hand;
Ring out the darkness of the land,
Ring in the Christ that is to be.
-Alfred Lord Tennyson, A New Year's
Poem
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